jueves, 5 de noviembre de 2026

The Wittembergs and the Count of Floridablanca: A German Family at the Heart of Enlightenment Spain

 


A German family that, through its genealogical alliances, commercial activities, and integration into the Spanish nobility, established connections with some of the most prominent figures of Enlightenment Spain.


The Wittembergs and the Count of Floridablanca: A Connection to Enlightenment Spain

The history of the Wittembergs is one of the most interesting episodes in the German presence in Spanish society.

Originally from the German-speaking world, this family spread its branches throughout various territories of the monarchy, establishing relationships with important lineages and participating in Spain's economic, political, and cultural life.

Among its genealogical connections, one particularly noteworthy relationship links it to the family of the Count of Floridablanca, one of the leading figures in Spanish politics during the reign of Charles III.

José Moñino y Redondo (1728–1808), Count of Floridablanca, played a prominent role in the administration of the monarchy and in the reforms promoted during the Spanish Enlightenment.

The connection with the Wittembergs lies within the genealogical network of families related to his household and descendants. Through Vicenta Coronado Wittemberg and her connections to the Castillejo and Moñino families, it is possible to trace a line leading to the Counts of Floridablanca.

This relationship places the Wittembergs within a social world that extended beyond Andalusia, connecting them with some of the most important aristocratic circles of eighteenth-century Spain.

The history of this family is therefore not limited to commercial activity or the acquisition of titles. It is also a history of alliances, kinship, and relationships that ultimately linked its German origins to the politics and culture of Enlightenment Spain.


Floridablanca and the Wittemberg Aristocratic World

The history of the Wittembergs helps us understand how families of foreign origin could become integrated into the social structures of the Spanish monarchy.

Over several generations, their descendants established relationships with important Andalusian and Castilian lineages, becoming part of a network of alliances that reached the titled nobility and circles close to the administration of the Crown.

In this context, the connection with Floridablanca takes on particular significance. His figure represents the culmination of an era in which family relationships, service to the monarchy, and social standing could converge around the great projects of the Enlightenment.

The Wittemberg genealogy allows us to reconstruct this integration and show how a family originating in the German-speaking world eventually became connected to Spain's elites.

This does not mean attributing direct involvement in Floridablanca's reforms to the Wittembergs, but rather placing their family connections within the social and aristocratic environment in which the minister operated.

The importance of this relationship lies precisely in its genealogical dimension: a family of merchants and landowners established in Andalusia eventually became connected to one of the most prominent houses of Enlightenment Spain.


The Marquisates of Isla Hermosa and Valdeflores: Aristocratic Connections

The expansion of the Wittembergs was accompanied by marriages that connected them with important Spanish families.

Among these connections were those associated with the Marquisate of Isla Hermosa and the Marquisate of Valdeflores, titles that illustrate the family's social standing.

The connection with Valdeflores is particularly significant. Margarita Cruzado Wittemberg, a descendant of Johannes Wittemberg Dreyers, married Francisco Pascual Zacarías Velázquez de Angulo y Rentero, the first Marquis of Valdeflores and Lord of Sierra Blanca.

From this union came Luis José Velázquez de Velasco (1722–1772), the second Marquis of Valdeflores and one of the most prominent figures in eighteenth-century Spanish culture.

The family relationship continued through further alliances, maintaining the Wittembergs' connections with the Velázquez de Velasco family and other lineages of the Spanish nobility.

These relationships help us understand how commercial wealth and matrimonial alliances contributed to the transformation of a family of German origin into one of the most interesting branches of the Andalusian nobility.


Valdeflores: A Wittemberg in the Spanish Enlightenment

The figure of Luis José Velázquez de Velasco, Marquis of Valdeflores, represents one of the high points in this family's cultural history.

A historian, archaeologist, and member of the Royal Academy of History, Valdeflores contributed to the development of historical studies and the study of Spanish antiquities during the eighteenth century.

His intellectual activity made him a representative figure of the Enlightenment, a movement that promoted knowledge, research, and cultural renewal in Spain.

His maternal ancestry connected him to the Wittembergs, while other members of this family maintained personal and commercial relationships with his circle.

Among them were his uncles Juan Joseph and Joseph Wittemberg Aguilar, associated respectively with the Church in Málaga and maritime commercial activity.

In this way, the history of the Wittembergs shows how a family tradition linked to commerce and social integration also found expression in the intellectual world of Enlightenment Spain.


A German Family Under the Protection of the Emperors

The history of the Lisperger-Wittembergs was closely connected to the Habsburg dynasty.

In the sixteenth century, Pedro Lisperguer Wittemberg reached the New World under the protection and authorization of Charles V, taking part in one of the great expansionary processes of the Spanish monarchy.

More than a century later, the Wittemberg branch established in Spain once again operated within a framework of imperial connections. Family tradition also records ties to Leopold I, Holy Roman Emperor during the seventeenth century.

These antecedents help us understand that the Wittembergs' presence in Spain was not an isolated phenomenon, but part of a family trajectory shaped by political, economic, and cultural relations among European territories.

Over time, the family became deeply integrated into Spanish society while preserving the memory of its German origins.


From Germany to Málaga: The Rise of a Powerful Merchant Family

One of the most fascinating chapters in this history began in Málaga, a city that welcomed important foreign merchant communities during the seventeenth and eighteenth centuries.

Around 1667, Johannes Wittemberg Dreyers, born in Hamburg, arrived in Málaga at just fourteen years of age. There, he worked under the guidance of Rodrigo Elers, a merchant and representative of the Hanseatic cities and the territories of Flanders.

Shortly afterward, Johannes became independent and established his own shipping company, participating in international trade and serving as an agent for his Hamburg-based commercial partners.

His marriage to María Arizón, who belonged to a family of Irish ancestry, strengthened his integration into Málaga society.

From that point onward, the Wittembergs developed a history that combined commercial activity, property ownership, family relationships, and participation in the city's public life.

Málaga thus became the center of one of the family's most prosperous branches, whose legacy would continue for several generations.


Wittemberg & Co.: Trade, Shipping, and Connections with the Hanseatic World

The Wittembergs' prosperity was not limited to acquiring property or establishing matrimonial alliances.

Their commercial activity was connected to an important maritime company that participated in international trade and maintained relationships with merchants from northern Europe.

The family business, known at various stages as Wittemberg & Co., developed an activity that continued for several generations. Its connections with Hamburg and other European commercial centers enabled the family to participate in a far-reaching trading network.

Historical documents and references also mention commercial names such as Wittenberg, Lamair and Riecke and, later, Wittenberg, Lamair & Co., reflecting the continuity and transformation of these activities.

Shipping, trade, and relationships with Hanseatic merchants were therefore essential components of the family's expansion.

Through their businesses, the Wittembergs not only accumulated wealth but also contributed to Málaga's integration into European commercial networks.


The Expansion of the Wittembergs Across Andalusia

The family's commercial success encouraged its gradual integration into Andalusian society.

The Wittembergs became landowners, participated in municipal life, and established connections with prominent sectors of the Church, the Army, and the Navy.

Their descendants became connected to important Málaga families, creating a network of alliances that helped consolidate their social position.

The family also left traces in Málaga's geography. The Wittemberg stream and other local references recall the presence of those German merchants who arrived in the city during the seventeenth century.

Over several generations, the Wittembergs went from being a family of foreign merchants to becoming part of Andalusia's economic and aristocratic elites.

Their history is an extraordinary example of social integration, family mobility, and cultural transformation within the Spanish monarchy.


A Family Between Germany, Spain, and the Americas

The history of the Lisperger-Wittembergs cannot be understood solely through the history of Spain.

Their German origins, the American expansion of the Lisperguer branch, and the establishment of the Wittembergs in Málaga are all part of the same transatlantic history.

While one branch developed in Chile and Peru, becoming connected to colonial society and figures such as La Quintrala, another found in Andalusia a setting for commercial prosperity, social advancement, and cultural participation.

The connections with Valdeflores and Floridablanca reveal how that German-origin family eventually became integrated into the most prominent circles of eighteenth-century Spain.

Between these two worlds unfolded centuries of migration, marriage, commerce, titles, and cultural transformation.

The history of the Wittembergs demonstrates that a family could preserve the memory of its European roots while simultaneously becoming an essential part of Hispanic society.


Further Reading on This Family History

For those wishing to explore this history and its historical connections in greater detail, The Lisperguer Wittembergs: A German Family at the Heart of Chilean Culture is a recommended read. The book reconstructs the origins and historical relationships of both branches of the family, placing them within the context of their respective European and American settings.

Although the title refers to Chile, the research is not limited to the American history of the Lisperguers. The book extensively explores the Wittembergs' connections in Spain, documenting their presence in Málaga and Andalusia, their relationships with various noble lineages, their commercial and maritime activities, and their links to figures and events in Spanish history.

For those wishing to learn more, the book is listed in the catalogs of the following libraries, among others:


National Library of Spain

Library of Congress


Los Wittemberg y el Conde de Floridablanca: una familia alemana en el corazón de la España Ilustrada

 


Una familia de origen alemán que, a través de sus alianzas genealógicas, su actividad mercantil y su integración en la nobleza española, llegó a establecer vínculos con algunos de los personajes más destacados de la España ilustrada.


Los Wittemberg y el Conde de Floridablanca: una conexión con la España ilustrada

La historia de los Wittemberg constituye uno de los episodios más interesantes de la presencia alemana en la sociedad española.

Originaria del ámbito germánico, esta familia extendió sus ramas por distintos territorios de la monarquía, estableciendo relaciones con importantes linajes y participando en la vida económica, política y cultural de España.

Entre sus conexiones genealógicas destaca la relación con la familia del Conde de Floridablanca, una de las figuras fundamentales de la política española durante el reinado de Carlos III.

José Moñino y Redondo (1728-1808), conde de Floridablanca, desempeñó un papel destacado en la administración de la monarquía y en las reformas impulsadas durante la Ilustración española.

La conexión con los Wittemberg se encuentra en el entramado genealógico de las familias relacionadas con su casa y sus descendientes. A través de Vicenta Coronado Wittemberg y de los vínculos con las familias Castillejo y Moñino, es posible seguir una línea que conduce hasta los condes de Floridablanca.

Esta relación permite situar a los Wittemberg dentro de un universo social que trascendía Andalucía, conectándolos con algunos de los círculos nobiliarios más relevantes de la España del siglo XVIII.

La historia de esta familia no se limita, por tanto, a la actividad comercial o a la adquisición de títulos. También constituye una historia de alianzas, parentescos y relaciones que terminaron enlazando sus orígenes alemanes con la política y la cultura de la España ilustrada.


Floridablanca y el universo nobiliario de los Wittemberg

La trayectoria de los Wittemberg permite comprender cómo las familias de origen extranjero podían integrarse en las estructuras sociales de la monarquía española.

A lo largo de varias generaciones, sus descendientes establecieron relaciones con importantes linajes andaluces y castellanos, formando parte de una red de alianzas que alcanzó la nobleza titulada y los círculos próximos a la administración de la Corona.

En este contexto, la conexión con Floridablanca adquiere especial significado. Su figura representa la culminación de una época en la que las relaciones familiares, el servicio a la monarquía y la posición social podían converger en torno a los grandes proyectos de la Ilustración.

La genealogía de los Wittemberg permite reconstruir esa integración y mostrar cómo una familia procedente del mundo germánico terminó relacionada con las élites españolas.

No se trata de atribuir a los Wittemberg una participación directa en las reformas de Floridablanca, sino de situar sus conexiones familiares dentro del entorno social y nobiliario en el que se desenvolvió el ministro.

La importancia de esta relación reside precisamente en esa dimensión genealógica: una familia de comerciantes y propietarios, asentada en Andalucía, terminó vinculada a una de las casas más relevantes de la España ilustrada.


Los marquesados de Isla Hermosa y Valdeflores: las conexiones nobiliarias

La expansión de los Wittemberg estuvo acompañada por matrimonios que los relacionaron con importantes familias españolas.

Entre estas conexiones destacan las vinculadas al marquesado de Isla Hermosa y al marquesado de Valdeflores, títulos que permiten apreciar la dimensión social alcanzada por la familia.

La relación con Valdeflores resulta especialmente significativa. Margarita Cruzado Wittemberg, descendiente de Johannes Wittemberg Dreyers, contrajo matrimonio con Francisco Pascual Zacarías Velázquez de Angulo y Rentero, primer marqués de Valdeflores y señor de Sierra Blanca.

De esta unión procedió Luis José Velázquez de Velasco (1722-1772), segundo marqués de Valdeflores, una de las figuras más destacadas de la cultura española del siglo XVIII.

La relación familiar se prolongó a través de nuevas alianzas, manteniendo los Wittemberg conexiones con los Velázquez de Velasco y otros linajes de la nobleza española.

Estas relaciones permiten comprender cómo el patrimonio mercantil y las alianzas matrimoniales contribuyeron a la transformación de una familia de origen alemán en una de las ramas más interesantes de la nobleza andaluza.


Valdeflores: un Wittemberg en la Ilustración española

La figura de Luis José Velázquez de Velasco, marqués de Valdeflores, representa uno de los momentos culminantes de la trayectoria cultural de esta familia.

Historiador, arqueólogo y miembro de la Real Academia de la Historia, Valdeflores participó en el desarrollo de los estudios históricos y de las antigüedades españolas durante el siglo XVIII.

Su actividad intelectual lo convirtió en una figura representativa de la Ilustración, un movimiento que impulsó el conocimiento, la investigación y la renovación cultural en España.

Su ascendencia materna lo vinculaba con los Wittemberg, mientras que otros miembros de esta familia mantuvieron relaciones personales y comerciales con su entorno.

Entre ellos destacaron sus tíos Juan Joseph y Joseph Wittemberg Aguilar, relacionados respectivamente con la Iglesia malagueña y con la actividad mercantil marítima.

De este modo, la historia de los Wittemberg permite observar cómo una tradición familiar vinculada al comercio y a la integración social encontró también una expresión en el mundo intelectual de la España ilustrada.


Una familia alemana bajo la protección de los emperadores

La historia de los Lísperguer-Wittemberg estuvo estrechamente vinculada a la dinastía de los Habsburgo.

En el siglo XVI, Pedro Lísperguer Wittemberg alcanzó el Nuevo Mundo bajo la protección y autorización de Carlos V, participando en uno de los grandes procesos de expansión de la monarquía española.

Más de un siglo después, la rama Wittemberg establecida en España volvió a desenvolverse dentro de un horizonte de relaciones imperiales. La tradición familiar recoge asimismo vínculos con Leopoldo I, emperador del Sacro Imperio Romano Germánico durante el siglo XVII.

Estos antecedentes permiten comprender que la presencia de los Wittemberg en España no fue un fenómeno aislado, sino parte de una trayectoria familiar desarrollada en el marco de las relaciones políticas, económicas y culturales entre los territorios europeos.

Con el paso del tiempo, la familia se integró profundamente en la sociedad española, sin perder por ello la memoria de sus orígenes germánicos.


De Alemania a Málaga: el nacimiento de una poderosa familia mercantil

Uno de los capítulos más fascinantes de esta historia comenzó en Málaga, ciudad que durante los siglos XVII y XVIII acogió a importantes comunidades de comerciantes extranjeros.

Hacia 1667, Johannes Wittemberg Dreyers, nacido en Hamburgo, llegó a Málaga con apenas catorce años. Allí trabajó bajo la tutela de Rodrigo Elers, comerciante y representante de las ciudades hanseáticas y de los territorios de Flandes.

Poco después, Johannes se independizó y estableció su propia compañía marítima, participando en el tráfico internacional de mercancías y actuando como factor de sus socios comerciales de Hamburgo.

Su matrimonio con María Arizón, perteneciente a una familia de ascendencia irlandesa, consolidó su integración en la sociedad malagueña.

A partir de entonces, los Wittemberg desarrollaron una trayectoria que combinó actividad mercantil, propiedades, relaciones familiares y participación en la vida pública de la ciudad.

Málaga se convirtió así en el centro de una de las ramas más prósperas de la familia, cuyo legado se prolongaría durante varias generaciones.


Wittemberg y Cía: comercio, navegación y conexiones con el mundo hanseático

La prosperidad de los Wittemberg no se limitó a la adquisición de propiedades o al establecimiento de alianzas matrimoniales.

Su actividad comercial estuvo vinculada a una importante compañía marítima que participó en el tráfico internacional de mercancías y mantuvo relaciones con comerciantes del norte de Europa.

La empresa familiar, conocida en distintas etapas como Wittemberg y Cía, desarrolló una actividad que se prolongó durante varias generaciones. Sus conexiones con Hamburgo y otros centros mercantiles europeos permitieron a la familia participar en una red comercial de considerable alcance.

La documentación y las referencias históricas también mencionan denominaciones comerciales como Wittenberg, Lamair y Riecke y, posteriormente, Wittenberg, Lamair y Cía, reflejo de la continuidad y transformación de estas actividades.

La navegación, el comercio y las relaciones con los mercaderes hanseáticos constituyeron, por tanto, una parte esencial de la expansión de la familia.

A través de sus negocios, los Wittemberg no solamente acumularon riqueza, sino que también contribuyeron a la integración de Málaga en las redes comerciales europeas.


La expansión de los Wittemberg por Andalucía

El éxito comercial de la familia favoreció su progresiva integración en la sociedad andaluza.

Los Wittemberg se convirtieron en propietarios de tierras, participaron en la vida municipal y establecieron vínculos con sectores destacados de la Iglesia, el Ejército y la Marina.

Sus descendientes se relacionaron con importantes familias malagueñas, creando una red de alianzas que permitió consolidar su posición social.

La familia dejó también huellas en la geografía de Málaga. El arroyo Wittemberg y otras referencias locales recuerdan la presencia de aquellos comerciantes alemanes que llegaron a la ciudad durante el siglo XVII.

En el transcurso de varias generaciones, los Wittemberg pasaron de ser una familia de comerciantes extranjeros a formar parte de las élites económicas y nobiliarias de Andalucía.

Su historia constituye un ejemplo extraordinario de integración social, movilidad familiar y transformación cultural dentro de la monarquía española.


Una familia entre Alemania, España y América

La trayectoria de los Lísperguer-Wittemberg no puede comprenderse únicamente desde la historia de España.

Sus orígenes germánicos, la expansión americana de la rama Lísperguer y el establecimiento de los Wittemberg en Málaga forman parte de una misma historia transatlántica.

Mientras una rama se desarrolló en Chile y Perú, vinculándose con la sociedad colonial y con figuras como La Quintrala, otra encontró en Andalucía un espacio de prosperidad comercial, ascenso social y participación cultural.

La relación con Valdeflores y Floridablanca permite observar cómo aquella familia de origen alemán terminó integrada en los círculos más destacados de la España del siglo XVIII.

Entre ambos mundos se desplegaron siglos de migraciones, matrimonios, comercio, títulos y transformaciones culturales.

La historia de los Wittemberg demuestra que una familia podía conservar la memoria de sus raíces europeas y, al mismo tiempo, convertirse en parte esencial de la sociedad hispánica.


Una lectura para profundizar en esta historia familiar

Para quienes deseen conocer con mayor detalle esta trayectoria y sus conexiones históricas, resulta recomendable la lectura de Los Lísperguer Wittemberg: una familia alemana en el corazón de la cultura chilena, obra que reconstruye los orígenes y las relaciones históricas de ambas ramas familiares, situándolas en el contexto de sus respectivos escenarios europeos y americanos.

Aunque el título hace referencia a Chile, la investigación no se limita a la trayectoria americana de los Lísperguer. El libro aborda extensamente las conexiones españolas de la familia Wittemberg, documentando su presencia en Málaga y Andalucía, sus relaciones con distintos linajes nobiliarios, sus actividades comerciales y marítimas, y sus vínculos con personajes y acontecimientos de la historia española.

Para quienes deseen ampliar esta información, la obra se encuentra recogida, entre otros, en los catálogos de las siguientes bibliotecas:


Biblioteca Nacional de España

Library of Congress


miércoles, 7 de octubre de 2026

The Voyage of Peter Lisperguer to London to Attend the Wedding of Philip II and Mary Tudor (1554)


A German Courtier at the Tudor Court

In the summer of 1552, the death of Count Pedro Fernández de Córdoba brought an important change to the life of the young Peter Lisperguer Wittemberg. The Count was succeeded in the government of his county by his brother, Gómez Suárez de Figueroa, 5th Count of Feria, under whose protection Lisperguer would remain for another two years.

Then, in July 1554, an extraordinary opportunity arose.

Philip, Prince of Asturias and future Philip II of Spain, was travelling to England to marry Mary Tudor, Queen of England. Lisperguer accompanied him, together with the Count of Feria and the Spanish and imperial courtiers who formed part of the prince's entourage.

For Lisperguer, this was the beginning of a remarkable English adventure.


The Marriage of Philip and Mary Tudor

The marriage of Philip and Mary, celebrated at Winchester on 25 July 1554, was far more than a royal wedding. It was a spectacular political and dynastic enterprise, carefully staged to display the power and magnificence of the Habsburg monarchy. Philip's arrival in England involved an immense deployment of people, resources and ceremonial, intended not only to celebrate the marriage but also to make a powerful impression upon the English public.

Lisperguer was present at the centre of these events.


Life within Philip's Entourage

Yet the experience of the Spanish courtiers in England was considerably more complicated than the splendour of the wedding might suggest. Accommodation was difficult, communication could be problematic, and the members of the Spanish entourage were frequently exposed to thefts, disturbances and other unpleasant incidents. More importantly, their presence in England took place against a background of constant political tension.

These tensions did not come only from outside the Spanish court. They also existed within Philip's own circle.

Among the most powerful figures surrounding the prince were Ruy Gómez de Silva, the Count of Feria and the Duke of Alba. Their differing personalities, interests and political positions reveal the rivalries operating within Philip's entourage. Gómez de Silva's more conciliatory and approachable character contrasted sharply with the pride and severity associated with the Duke of Alba. The political struggle between these figures was not merely a matter of personality: it reflected the competition for influence at the heart of Philip's court.

For someone such as Lisperguer, who depended upon the protection of powerful patrons, these divisions could have very real consequences.


London: A Cosmopolitan City

And beyond the court itself there was London.

The city offered Lisperguer a completely different experience: a great cosmopolitan centre where people, languages, commercial interests and political influences from different parts of Europe converged. His seven months in England therefore provide a fascinating glimpse not only into the world of the Tudor court, but also into the wider European networks through which people such as Lisperguer moved.

London was therefore not merely the setting for a royal marriage, but a meeting point between the political, dynastic and commercial worlds of sixteenth-century Europe.


The Departure from England

In January 1555, Pedro Lisperguer left the island with Jerónimo de Alderete, bringing his seven-month stay in England to an end.

He would then return to Spain and continue the preparations for the journey that would eventually take him across the Atlantic to the Spanish territories in South America, where he became one of the notable figures of the early colonial history of Chile.

The journey to England had thus become one of the decisive episodes in the European phase of Lisperguer's life.


From the Habsburg World to Chile and Spain

From England, Lisperguer would go on to develop an extraordinary career in the expeditions that explored and conquered the southern territories of Chile. There he established the foundations of an important lineage that would extend across Chile and Peru and would leave a lasting mark on the history and culture of Spanish America.

From this lineage descended Catalina de los Ríos y Lisperguer, La Quintrala, one of the most enduring literary and historical figures in Chile, whose story would eventually acquire a remarkable projection in both the American continent and Europe.

The story of this German lineage, however, did not unfold exclusively in America. Protected within the Habsburg world under Charles V, the family also achieved a remarkable social and intellectual development in Spain. From the Spanish branch descended Luis Joseph Velázquez de Velasco, Marqués de Valdeflores, one of the notable Spanish intellectuals of the eighteenth century.

The trajectory of the Lisperguer Wittemberg family thus extended from the German lands to the imperial courts, from England to the Spanish territories of America, and from colonial Chile back to the intellectual world of Enlightenment Spain.


Conclusion

Looking back, his stay in England can be seen as one of the most remarkable stages in his life: a German-born man moving through the Habsburg world, accompanying Philip II to Tudor England and spending seven months at the intersection of Spanish, English and European politics.

His stay in England was much more than an episode in the story of a royal marriage. It was a remarkable chapter in the life of a man whose journey would eventually lead from Germany and the European courts to the history of Chile.

From the Tudor court to colonial Chile, the voyage of Peter Lisperguer forms part of a much larger European story: the movement of people, dynasties and ideas across the Habsburg world and the Atlantic.

For more detailed information on this fascinating episode, readers are recommended to consult El conquistador alemán Pedro Lísperguer Wittemberg: de cortesano de Carlos V y Felipe II a célebre precursor de Chile.

For further information on the complete history of this German lineage in America and Spain, readers are recommended to consult Los Lisperguer Wittemberg: una familia alemana en el corazón de la cultura chilena.

Recommended Post-Reading From British Hispanists to the Marquis of Valdeflores’s Unknown European and Colonial Ties

miércoles, 12 de agosto de 2026

Donation to the Library of Congress


THE VALUE OF RECOGNITION
Immediate Cataloging

The donation of books to a major research library is not normally an instantaneous process. Donated materials must be received, assessed, processed and catalogued, and, given the enormous volume of material handled by institutions such as the Library of Congress, the process may take weeks or even months.

It should be noted that sending books to the Library of Congress does not guarantee their acceptance into its collections. The Library itself states that it “cannot accept everything” and that donated materials are subject to review and selection.

In October 2019, however, something quite unusual happened with two of my books.

The books were:

Daniel Piedrabuena Ruiz-Tagle, El conquistador alemán Pedro Lísperguer Wittemberg: de cortesano de Carlos V y Felipe II a célebre precursor de Chile.
ISBN 9788494671388

and

Daniel Piedrabuena Ruiz-Tagle, Los Lísperguer Wittemberg: una familia alemana en el corazón de la cultura chilena: identidad y esplendor de la primera familia colonial de Chile.
ISBN 9788494671395

Long before reaching the Library of Congress, these works had already received institutional recognition in Chile. Completed in 2009, the monographs were later incorporated into the Rare and Valuable Collection of the Library of the National Congress of Chile, one of Chile’s most evocative bibliographic collections, where they now share shelves with some of the most iconic Chilean books.This earlier recognition is particularly significant because it preceded the subsequent incorporation of the works into major libraries and research institutions in Europe and the United States.


The Letter from the Library of Congress

On October 15, 2019 , at 3:29 p.m. , I received a letter from Carlos J. Olave, Head of the Hispanic Reading Room of the Hispanic Division of the Library of Congress , informing me that the Library had received the two books I had donated.

The wording of the letter is particularly striking. After confirming their receipt, Olave wrote:

“Ahora mismo voy al departamento de Adquisiciones y Catalogación para entregarlos y exigir que los cataloguen inmediatamente.”

The important words are “exigir” and “inmediatamente.”

He did not merely say that he would pass the books on to another department. He stated that he was going immediately to Acquisitions and Cataloging to deliver them and insist that they be catalogued immediately .


The MARC Records: October 15, 2019

At the time, this could naturally have been understood as a courteous expression of interest. Years later, however, the MARC records preserved by the Library of Congress allow us to compare the letter with the institution's own bibliographic metadata.

The result is remarkable.

The MARC record for El conquistador alemán Pedro Lísperguer Wittemberg contains:

008: 191015 — October 15, 2019, the date associated with the creation of the bibliographic record.

Its 955 field , which preserves internal processing information, records:

October 15, 2019 → October 17, 2019 → October 21, 2019 → November 22, 2019.

The MARC record for Los Lísperguer Wittemberg likewise contains:

008: 191015 — October 15, 2019.

Its 955 field records:

October 15, 2019 → October 17, 2019 → November 6, 2019 → December 19, 2019 → January 27, 2020.

The significance of this is difficult to overlook.

Both books entered the Library of Congress's bibliographic processing workflow on October 15, 2019 — the very day on which the Library informed me that it had received them and on which Olave stated that he was going immediately to Acquisitions and Cataloging to “exigir que los cataloguen inmediatamente.”

This is an unusually close chronological correspondence between contemporary documentary evidence and institutional bibliographic metadata.

It would be excessive to claim that the entire cataloguing process was completed within a few hours. The subsequent entries in the MARC records clearly show that different stages of processing continued over the following weeks and months.

But something can be established with considerably greater certainty:

the cataloguing process began on the very day the two books were received.

And this happened not with one book, but with both donated books.


Why Were They Processed with Such Unusual Promptness?

Of course, we cannot know with certainty what passed through the mind of the person who received them. But two substantial hardcover volumes of more than 600 pages each, representing seventeen years of research , could hardly have gone unnoticed. Even a superficial browsing of their contents would have revealed the scope and ambition of the project, and probably also the depth and scholarly character of the material. The institutional endorsements and validations displayed on the books would also have reinforced this first impression.

It is therefore reasonable to suppose that, upon seeing the two volumes, Olave quickly perceived that he was not dealing with an ordinary donation, but with the result of an unusually extensive historical investigation — something that may help explain the unusual promptness of his reaction, including his decision to take them personally to Acquisitions and Cataloging and to “exigir que los cataloguen inmediatamente.”


Letter from Carlos J. Olave, Head of the Hispanic Reading Room, Hispanic Division, Library of Congress, October 15, 2019.


The Value of Recognition

Whatever the precise reason, the documentary sequence remains striking.

The letter says:

“exigir” — “inmediatamente.”

The MARC records say:

October 15, 2019.

The letter and the institutional metadata therefore tell the same story from two different perspectives.

For a researcher and author, there is something particularly satisfying about discovering, years later, that a contemporary letter can be checked against the Library's own bibliographic records — and that those records preserve the trace of what happened.

The two books were received by the Library of Congress on October 15, 2019, and the bibliographic processing of both began that same day.

For me personally, this episode represents much more than a bibliographic curiosity. These books were the result of seventeen years of research , study and sustained effort, involving extensive work in archives, libraries and historical collections, as well as numerous journeys throughout Spain in search of documents and evidence that would allow me to reconstruct the history of the Lísperguer Wittemberg family, whose historical legacy lies at the roots of one of Latin America’s great literary and cultural myths: La Quintrala.

To see those years of research acknowledged, in this very particular way, by one of the world's great research libraries is a profound honor.

After seventeen years devoted to research, countless hours of study, archival work and travel throughout Spain, seeing these works enter the collections of the Library of Congress — and seeing that their processing began on the very day they were received — represents for me a deeply meaningful form of recognition.

It is, without a doubt, an honor that I value enormously and receive with genuine humility.


Library of Congress — Bibliographic Records

Recommended reading:

Donation to the National Library of Spain

miércoles, 5 de agosto de 2026

La oscura fascinación del mal: por qué la literatura y el arte mitifican a monstruos como la Quintrala



 Representación de La Quintrala según la tradición histórica

La oscura fascinación del mal: por qué la literatura y el arte mitifican a monstruos como la Quintrala

La Quintrala es una de las figuras más sombrías de la historia de Chile . Aristócrata de la época colonial, su nombre quedó asociado a la crueldad, la tortura y la muerte de numerosos indígenas y sirvientes. Sin embargo, a pesar de la gravedad de los hechos que se le atribuyen, su nombre ha trascendido el ámbito de la simple infamia. Con el paso del tiempo, se ha convertido en una leyenda , en un monstruo mitificado , cuya memoria ha sido preservada por la historiografía, recreada por la literatura, representada en el teatro y elevada a la categoría de icono cultural.

¿Por qué transformamos a determinadas encarnaciones del mal en mitos duraderos? ¿Por qué la cultura humana vuelve una y otra vez sobre ellas, puliendo la brutalidad hasta conferirle un aura casi admirable?


El mito de la Quintrala: de la atrocidad al icono cultural

La historia suele enseñarnos que el mal acaba por desaparecer y que el recuerdo de la atrocidad se diluye lentamente en el silencio. El caso de la Quintrala parece demostrar lo contrario. Su crueldad fue extrema, su figura despertó un profundo temor y su recuerdo sobrevivió a las generaciones que la conocieron.

Siglos después, el nombre de la Quintrala no evoca únicamente horror, sino también fascinación.

Libros, obras teatrales, pinturas y estudios académicos han contribuido a esta transformación. Todos ellos han alimentado la leyenda , ampliando sus contornos y convirtiendo el sufrimiento real en un espectáculo de carácter casi mítico. Ya no nos encontramos ante un simple relato histórico, sino ante un proceso mucho más complejo: la mitificación del mal .

Este fenómeno no es exclusivo de la Quintrala . La historia y la literatura han transformado en numerosas ocasiones la brutalidad en leyenda . Vlad el Empalador , príncipe de Valaquia, pasó a la posteridad por la extrema violencia con la que castigaba a sus enemigos. Siglos más tarde, la imaginación literaria lo convirtió en Drácula , un personaje fascinante cuya influencia se extiende hasta nuestros días a través de la literatura y el cine . Aquello que un día fue motivo de terror acaba transformándose en un espectáculo , en un relato modelado por el tiempo y la cultura, hasta el punto de que su horror parece adquirir un extraño atractivo.


¿Por qué mitificamos a los monstruos?

La humanidad parece debatirse constantemente entre dos impulsos fundamentales:

  • El impulso apolíneo, orientado hacia la razón, la belleza, el altruismo y la búsqueda de ideales superiores.

  • El impulso dionisíaco, dominado por los instintos, el deseo de poder y la voluntad de imponerse a cualquier precio.

Quizá esta dualidad explique la atracción que ejercen personajes como la Quintrala. Existe en nosotros un núcleo primitivo que admira la fuerza, incluso cuando se manifiesta de manera destructiva. Al transformar el mal en leyenda, domesticamos simbólicamente aquello que nos aterra y convertimos la violencia en un relato capaz de trascender el tiempo.


El papel del arte y del mundo académico

Esperamos que la cultura se oponga a la barbarie y la despoje de cualquier apariencia de grandeza. Sin embargo, el resultado no siempre es ese. Con frecuencia, el mundo académico contribuye a la formación de mitos al superponer capas y capas de interpretación sobre hechos atroces, hasta conferirles una profundidad casi heroica. La pintura envuelve a estos personajes en un halo de fascinación; la literatura les otorga una dimensión trágica; la historia los transforma en mitos que, en ocasiones, terminan eclipsando a sus víctimas.

No se trata únicamente de un ejercicio de análisis, sino también de una inversión de valores . A lo largo de los siglos hemos visto cómo la virtud era ridiculizada, la violencia ensalzada y la mentira convertida en un relato heroico. La leyenda de la Quintrala constituye uno de esos casos incómodos en los que la atrocidad acaba ocupando el lugar reservado a las grandes figuras históricas.


¿Por qué mitificamos a los monstruos?

La humanidad parece debatirse constantemente entre dos impulsos fundamentales:

  • El impulso apolíneo, orientado hacia la razón, la belleza, el altruismo y la búsqueda de ideales superiores.

  • El impulso dionisíaco, dominado por los instintos, el deseo de poder y la voluntad de imponerse a cualquier precio.

Quizá esta dualidad explique la atracción que ejercen personajes como la Quintrala. Existe en nosotros un núcleo primitivo que admira la fuerza, incluso cuando se manifiesta de manera destructiva. Al transformar el mal en leyenda, domesticamos simbólicamente aquello que nos aterra y convertimos la violencia en un relato capaz de trascender el tiempo.


El papel del arte y del mundo académico

Esperamos que la cultura se oponga a la barbarie y la despoje de cualquier apariencia de grandeza. Sin embargo, el resultado no siempre es ese. Con frecuencia, el mundo académico contribuye a la formación de mitos al superponer capas y capas de interpretación sobre hechos atroces, hasta conferirles una profundidad casi heroica. La pintura envuelve a estos personajes en un halo de fascinación; la literatura les otorga una dimensión trágica; la historia los transforma en mitos que, en ocasiones, terminan eclipsando a sus víctimas.

No se trata únicamente de un ejercicio de análisis, sino también de una inversión de valores . A lo largo de los siglos hemos visto cómo la virtud era ridiculizada, la violencia ensalzada y la mentira convertida en un relato heroico. La leyenda de la Quintrala constituye uno de esos casos incómodos en los que la atrocidad acaba ocupando el lugar reservado a las grandes figuras históricas.


¿Contribuyen los instintos sexuales a la mitificación del mal?

La sexualidad constituye una de las dimensiones más profundas y complejas de la naturaleza humana. Está ligada a nuestros afectos, a nuestra identidad, a nuestra percepción de la belleza y a nuestra manera de relacionarnos con el mundo. La expresión de la sexualidad se manifiesta en todas partes : en los ritmos de la naturaleza, en el cuerpo humano e incluso en los grandes ciclos del universo. Se trata de una fuerza primordial que modela nuestra relación con los demás y con nosotros mismos.

Sin embargo, este impulso, tan poderoso como indispensable, también hunde sus raíces en las zonas más primitivas de nuestra mente. Los estratos más antiguos e irracionales de nuestro cerebro pueden difuminar los límites entre la admiración, el temor y la fascinación. En la oscura mitología que rodea a figuras como la Quintrala aparece con frecuencia un componente erótico deformado , una extraña combinación de poder, dominación y perversión que despierta al mismo tiempo repulsión y curiosidad.

Debemos preguntarnos, por tanto, cómo se configura la personalidad desde la perspectiva de la psicología del placer y hacia qué fines se orienta . Si el deseo y la fascinación pueden deformarse hasta el punto de admirar la crueldad, quizá nuestros impulsos más profundos colaboren, en determinadas circunstancias, en la construcción del mito de los monstruos, en lugar de rechazarlo.

El caso del marqués de Sade constituye un ejemplo revelador de esta inquietante unión entre el placer, el poder y la ausencia de límites morales. Sus escritos, nacidos de un deseo desprovisto de compasión, transformaron la perversión privada en un espectáculo público. Hoy su nombre evoca no sólo la depravación, sino también una intensa fascinación intelectual , como si la inmoralidad persistente pudiera elevarse a la categoría de pensamiento radical. Cuando los instintos sexuales se separan de cualquier fundamento moral, pueden alimentar una forma más oscura de creación de mitos y convertir la transgresión en un objeto de admiración.


¿Quiénes somos realmente?

La historia de la Quintrala plantea una cuestión que va mucho más allá de la historia de Chile:
¿Somos seres racionales orientados hacia la verdad, la belleza y la justicia o simples programas de carne y hueso diseñados para admirar el poder, incluso cuando éste adopta la forma de la crueldad?

Cada vez que mitificamos a los monstruos , cada vez que convertimos la brutalidad en leyenda , revelamos algo inquietante acerca de nosotros mismos: una parte del espíritu humano no se limita a condenar el mal, sino que también se siente atraída por él.


Reflexión final

La Quintrala no debería ocupar un lugar junto a las grandes figuras del heroísmo y la virtud. Su legado no es el de una heroína, ni el de un personaje trágico o incomprendido, sino el de una figura asociada a la violencia, la dominación y la muerte.

Y, sin embargo, la historia nos obliga a plantearnos una pregunta todavía más inquietante. ¿Qué ocurrirá con los monstruos de nuestra propia época? ¿Llegará el día en que las generaciones futuras los transformen en símbolos y conviertan el horror en un objeto de admiración estética o intelectual?

¿Se repetirá el mismo fenómeno dentro de unos siglos?
¿Será posible que el dragón de nuestra época —el tirano, el asesino convertido en mito— llegue algún día a ser mitificado, glorificado, aplaudido y legitimado por la literatura, el mundo académico y las artes , del mismo modo en que ha ocurrido con la Quintrala?

La pregunta es aterradora. Sin embargo, el precedente existe. Cada vez que convertimos la brutalidad en leyenda, preparamos el terreno para que los monstruos del mañana sean coronados en lugar de condenados .

Resulta inquietante, y casi constituye un enigma filosófico , preguntarse si los cuervos seguirán girando eternamente sobre nuestras cabezas , aguardando la llegada del próximo monstruo al que decidamos elevar a la categoría de leyenda. Todo ello evoca los oscuros aquelarres de Goya y aquella célebre advertencia según la cual «el sueño de la razón produce monstruos» , además de innumerables imágenes y reflexiones que exigirían un libro entero para ser desarrolladas.

Advertencia: Este artículo no pretende adscribir al autor a ninguna corriente ideológica. Su propósito consiste en explorar las razones históricas, psicológicas y culturales que explican la persistente fascinación que el mal ejerce sobre la imaginación humana, desde figuras históricas como la Quintrala hasta algunas de las mitologías más sombrías de la historia contemporánea.

Más información: 
La Quintrala no fue un personaje aislado, sino la representante más célebre y controvertida de un extenso linaje de origen alemán. Los tratados genealógicos conservados en la Biblioteca Nacional de España revelan los vínculos existentes entre la rama chilena de los Lísperguer y la rama española de los Wittemberg, afincada en Andalucía durante más de tres siglos y emparentada con algunas de las casas más influyentes de la nobleza hispánica. De este mismo tronco familiar surgió el célebre erudito ilustrado Luis José Velázquez, marqués de Valdeflores. La historia de esta familia, cuya trayectoria se extiende desde el Sacro Imperio Romano Germánico hasta España, Perú y Chile, se recoge en la obra Los Lísperguer Wittemberg: una familia alemana en el corazón de la cultura chilena.

Biblioteca Nacional de España

Library of Congress

© 2025 Daniel Piedrabuena Ruiz-Tagle. Todos los derechos reservados.

Esta obra está registrada en Safe Creative con el código: 2508032684697.

Publicada bajo la licencia Creative Commons Reconocimiento-NoComercial-SinObraDerivada 4.0 Internacional (CC BY-NC-ND 4.0).

Se autoriza la difusión de este artículo siempre que se cite la autoría, no exista un uso comercial y no se realicen modificaciones.

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domingo, 2 de agosto de 2026

From La Quintrala to the Marquis of Valdeflores: the remarkable story of two myths born from a common lineage

 


La Quintrala and the Marquis of Valdeflores, two figures arising from the same lineage and separated by two centuries of history.


From Baroque Legend to Enlightenment Scholarship: Two Faces of the Same Family Legacy

History has preserved the names of Catalina de los Ríos y Lísperguer, the celebrated Quintrala, and the Marquis of Valdeflores, one of the great Spanish scholars of the eighteenth century.

However, few people know that these two figures shared a common family origin and that the connection between the two branches of the lineage was officially reconstructed by the king of arms Juan Alfonso de Guerra y Sandoval.

Through this story, it is possible to journey across three continents, several centuries, and two very different paths to immortality: legend and memory.


Two Continents, Two Centuries, and a Common Origin

The history of the Lísperguer-Wittemberg family constitutes one of the most remarkable episodes in the Hispanic world.

Originating in the Holy Roman Empire, this lineage extended its branches throughout Spain and the Americas, leaving a profound mark on both sides of the Atlantic.

The history of the lineage was closely intertwined with the Habsburg dynasty. Pedro Lísperguer Wittemberg reached the New World under the protection and express authorization of Emperor Charles V. More than a century later, the Spanish branch of the Wittembergs would once again flourish under imperial protection, this time during the reign of Emperor Leopold I.

In Chile, the figure of La Quintrala eventually became one of the great myths of the colonial period.

In Spain, the Marquis of Valdeflores became one of the most distinguished figures of the Enlightenment.

Although these two figures were separated by centuries and thousands of miles, they shared a common family origin.


The Man Who Reunited the Two Branches of the Lineage

In seventeenth- and eighteenth-century Spain, genealogy and heraldry were instruments of power, legitimacy, and social prestige.

Within this context, the figure of Juan Alfonso de Guerra y Sandoval, King of Arms and official chronicler of Philip V, acquired particular prominence.

Thanks to his research, it became possible to reconstruct the history of the Lísperguer and Wittemberg families, thus reuniting two branches that time and distance had separated.

The certificates issued by Sandoval, now preserved in the National Library of Spain, constitute some of the most valuable testimonies for understanding the trajectory of this extraordinary family.


The Hispanicization of a Germanic Lineage

The history of this family conceals a remarkable paradox.

The two principal branches of the lineage sprang from the same family tree, and both underwent a profound process of Hispanicization.

On the one hand, Pedro Lísperguer, under the protection of Emperor Charles V, settled in the Americas, where his descendants became integrated into the Creole aristocracy through marriage alliances, encomiendas, landed estates, and administrative offices.

On the other hand, the Wittembergs who settled in Spain became part of the peninsular nobility, established ties with important Andalusian families, and played an active role in the political, economic, and cultural life of the monarchy.

Over time, both branches became deeply Hispanic, although they never entirely lost the memory of their distant Germanic origins.


Why Did the Lisperguers Flourish in America While the Wittembergs Fell into Oblivion?

This question is probably one of the keys to understanding the history of the lineage.

The Lisperguers participated in the conquest and organization of the American territories, contributed to the formation of the Creole elites, and played leading roles in some of the most remarkable episodes of colonial history.

The figure of La Quintrala eventually became a powerful cultural symbol and permanently consolidated the family's fame.

The Wittembergs, by contrast, followed a very different path. Fully integrated into Spanish society, they became associated with some of the kingdom's most influential families and established ties with important noble lineages.

From these unions emerged titles such as the Marquisate of Isla Hermosa, the Marquisate of Valdeflores, the Marquisate of Velázquez de Velasco, the Viscountcy of Sierra Blanca, and the County of Villa Amena de Cozvíjar, as well as numerous connections with the high nobility and with the Grandees of Spain.

Yet this privileged position was not enough to preserve the memory of the lineage.

The explanation is probably much simpler than it might appear.

The Wittembergs did not take part in conquests, found cities, lead rebellions, or give rise to great popular legends. In other words, they did not develop a heroic destiny.

Their lives unfolded amid the administration of their estates, commercial activities, marriage alliances, and service to the Crown.

While the Lisperguers became a story, the Wittembergs ultimately became an archive.

American history required heroes, adventurers, conquerors, and villains. Modern Spain, by contrast, was populated by countless noble families whose trajectories eventually became indistinguishable from the evolution of the monarchy itself.

For this reason, the memory of the Lisperguers was transmitted through chronicles, testimonies, and legends, whereas that of the Wittembergs remained scattered among notarial records, certificates of nobility, wills, and heraldic documents.

The Marquis of Valdeflores was the great exception.


La Quintrala: The American Myth

Catalina de los Ríos y Lísperguer (1604–1665) is one of the most fascinating and controversial figures in the history of Chile.

Her name became associated with countless stories of violence, cruelty, pride, and transgression. Over time, popular memory transformed the powerful encomendera into a figure poised midway between history and legend.

Historians, playwrights, poets, sociologists, and novelists have all attempted to unravel the mystery of a woman who ultimately became one of the great archetypes of Chilean culture.

Her figure has been compared with some of the great characters of the Western tradition, from Lady Macbeth to Medea, including the Medusa of classical mythology.

Beyond historical reality, La Quintrala ultimately became a powerful symbol of the Hispanic-American Baroque and one of the most intense manifestations of the Chilean colonial imagination.

As time passed, the historical figure gradually yielded her place to the myth.


Valdeflores: The Enlightened Myth

At the other side of the Atlantic, another descendant of the same lineage achieved fame for entirely different reasons.

Luis José Velázquez de Velasco y Cruzado (1722–1772), Marquis of Valdeflores, was one of the most distinguished Spanish scholars of the eighteenth century.

A member of the Royal Academy of History, he devoted his life to the study of literature, history, and Hispanic antiquities.

His research achieved considerable international recognition, and his archaeological expeditions contributed decisively to the development of historical studies in Spain.

While La Quintrala embodied the power of legend, Valdeflores represented the triumph of reason, humanism, and Enlightenment scholarship.

Paradoxically, it was precisely his devotion to knowledge that allowed him to escape the oblivion that enveloped most of the Spanish branch of the family.

Thus, the Marquis became the foremost representative of the Wittemberg legacy in Spain.


Two Myths and a Shared Legacy

At first glance, these two figures appear to represent entirely opposite worlds.

La Quintrala embodies passion, violence, transgression, and the Baroque imagination of colonial Spanish America.

The Marquis of Valdeflores, by contrast, symbolizes humanism, intellectual curiosity, and the spirit of the Enlightenment.

Nevertheless, both figures share one essential characteristic: they transcended their own age and became symbols of their respective eras.

The former attained immortality through legend; the latter through scholarship.

One came to embody mystery, excess, and fascination with the extraordinary; the other personified faith in reason, historical inquiry, and the power of knowledge.

Perhaps this is the greatest singularity of the Lísperguer-Wittemberg lineage: its extraordinary ability to adapt to different worlds without losing the awareness of a common origin.


A Lineage Spanning Germany, Spain, and America

The history of the Lísperguer-Wittemberg family belongs neither exclusively to Chile nor to Spain.

It is, in reality, a European, American, and Atlantic story: a history of migrations, journeys, family alliances, social advancement, and cultural transformation.

And perhaps this is precisely where its greatest fascination lies.

A single family tree, rooted on the banks of the Rhine, ultimately gave rise to two immortal figures: La Quintrala, transformed into one of the great myths of Chilean history, and the Marquis of Valdeflores, one of the leading figures of the Spanish Enlightenment.

Between them stand three centuries of history, an ocean, and two entirely different ways of overcoming oblivion.

One achieved it through legend; the other through memory.


Conclusion

The history of the Lísperguer-Wittemberg family demonstrates that posterity depends not only upon power, wealth, or nobility.

The Wittembergs accumulated titles, honours, and alliances with some of the most influential families in Spain. They even established ties with the Grandees of Spain themselves.

Yet the absence of a heroic destiny caused much of their memory to remain confined within the archives.

The Lisperguers, by contrast, became associated with conquest, power, violence, and legend.

Thus, while some were transformed into historical figures, others became symbols.

And perhaps it is precisely this paradox that explains the extraordinary fascination that the history of this lineage continues to exert several centuries later.


 Further information can be found in Los Lísperguer Wittemberg: una familia alemana en el corazón de la cultura chilena, a work that traces the family's common origins in Germany, the heroic, political, and mythical rise of the Lísperguer branch in Chile and Peru, and the remarkable noble, commercial, and intellectual expansion of the Wittemberg family in Spain.

National Library of Spain

Library of Congress